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Free
Your Mind: The Role of Disinterested Expertise in Hume and Kant
Page 2
In Hume's Of the Standard of Taste, he states, "But to enable
a critic the more fully to execute this undertaking, he must preserve
his mind free from all prejudice, and allow nothing to enter into
his consideration, but the very object which is submitted to his
examination" (239). Likewise, in Kant's Critique of Judgment,
he goes as far as titling one of his sections, "The Liking
That Determines a Judgment of Taste Is Devoid of All Interest"
(45). Obviously, Hume and Kant similarly view the need for a free
from prejudice, objective judgment of beauty. While it is hard
to exactly define this need, disinterestedness closely fits their
descriptions and will refer to this need from here on out. Their
call for a disinterested critic is very reasonable because in
order to set such a standard of taste for all humanity, a prejudice
free critic would be optimal. As Hume might say, there can be
many right sentiments but only one just and true opinion when
going for such a global standard. By definition disinterestedness
is the quality of being objective or impartial, and this objectiveness
or impartiality is key to both Hume and Kant's arguments.
If disinterestedness is one of the key qualifiers for Hume and
Kant's arguments, there is then a problem in deciding what person
would be able to make a disinterested yet knowledgeable judgment.
In other words, there is a calling for expertise with complete
disinterest. The main problem then arises, how could one be an
expert of something that they show disinterest towards? The question
in itself seems to be a paradox. Expertise can be described as
having knowledge from training and experience, but could one achieve
this knowledge and still "preserve his mind free of all prejudice"
(242). This need for disinterested expertise proves to be the
main setback that Hume and Kant need to attend to. If Hume and
Kant can establish the undoubted existence of such a critic, their
arguments will be firmly established; however, failure to do so
will result in nothing more than well thought out speculation.
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